For many years the only serving I did for Christ was in the church itself. I've done most everything from sweeping and vacuuming and yard work to preschool childcare for many years. It's hard to believe now I was pretty good at that. Everything I did was inside the church and that's all good.
For the last ten or so years I have been singing in a small choir on Sunday nights. I do that for me. I am very selfish about this. I am never quite sure how much I contribute. But I do try to be a good morale guy. I really do not understand because in most other areas of my life to try to do that brings confusion and failure. But in the church choir I do contribute in that way. It's a specific gift from the Holy Spirit. If there has to be a reason it may be because I am so happy to be a part. But that does not explain it. It is supernatural.
About four years ago I got plugged in with a group starting up Alpha for prisons in Houston. I really recommend this to anyone and everyone. This one is not so selfish on my part. Well yes it is in a different way. There is a very selfish way in which my brain tells me I am fulfilling a specific recommendation given by James in the Bible. True spirituality is visiting those in the jails and in the hospitals. So I am sure this is something God wants us to do. I do not think I am strong enough emotionally to do this on my own. But I can join a group and do it. I hope I never have to try to do this on my own.
If you are at all in need of a ministry that pays you back in many ways you should think about prison ministry. You could get involved with what we do. Or you could contact Prison Fellowship and see how you can plug in with them. They had a whole prison out in Sugar Land so I know they must need people. There is something called Kairos that goes into prisons. I know a couple of people who do that but I know little of how it works except that they go maybe monthly and it involves a lot of cookies.
If you are like me and you have really never been too close to the poor of this world prison ministry can be eyeopening. I tend to judge what is different from me. But these men (and women if you go that way) are people loved by God. Their mindsets are just so different. And yet once you get to know them you can love them as God does. God gives you the ability. This does not mean you do not hate the sin. And you have to understand these people are going to have a hard time staying out once they are released. Habits are hard to break. Often it is very hard to find "good" friends and a living wage job.
But you get to join God in praying and hoping for them. You can help as much as you can. I think you have to understand to keep boundaries though.
I get as much as I get in doing the small bit I do in prisons. It is really better if a lot of people do a little bit rather than a few people trying to shoulder a whole lot. There is lots of frustration. There is temptation to get jaded and negative. So it helps to have others along side.
I suspect it helps the guards to see us come in, fresh faced, optimistic. A bit of our ministry is to the guards, to be friendly to share with them anything we get to share with the prisoners. After a while even I recognize the different guards though I do not know names I know faces. We smile in recognition. At least at the facility I am going to, which is a jail, not a prison, the guards seem very friendly, not surly or belligerent like they are often portrayed. A jail is for short-termers, a prison holds long term prisoners. I understand the atmosphere is quite different. But I haven't been in prisons enough to truly experience it.
There are other ways to help the poor. One can work at Open Door Mission or in a food pantry. A man I know works with a meals-on-wheels group. That is certainly another direct Biblical command, to help the poor. That may be more where your heart lies. If it is go for it. Stick your little toe in and see where it leads. I repeat it would be much better if a lot of people did a little bit than for a few people to do it all, acting more like professionals than amateurs. "Amateur" has as it's root the Greek word for love. Do it for love of the people, for love of God, giving back for what we have been freely given. Make it a part of your ministry.
Tuesday, March 17, 2009
Monday, March 16, 2009
Luke 15, mostly the last one
Luke 15:11 - 32
The younger son "came to his senses". We would say say he lost his mind. He is going to give up his pride. He is going to grovel before his father. How many of us would continue to resist? We would seek another job before we groveled before our fathers. Or we take the anonymous way and apply for a government handout.
We are quick to think of this as God the Father, the all knowing God. But in this story Jesus never refers to him as God the father. All three of these parables are about the excitement of finding precious things. In this last one it is a precious person. The father knows him as precious. All of us know our children as precious. But many fathers may not be as willing to show it quite as openly or as extravagantly as this father does. I don't think I would. It would be there in my heart I think mixed with other emotions.
But in this story Jesus is using the example of an earthy father. So in this story how much does the father know? How much does he know of his mental state? He does not let him finish his speech. Is he simply very glad to see his son and no more? At least on the surface this is not about salvation. We quickly jump to that. Let us get back to the original story. It is about getting back a son that is lost.
The son went away and has not been heard from. The father has to be afraid he is dead. He has been worrying, perhaps praying. I think about parents who saw their children go off to the New World 200 to 300 years ago. They would be saying goodbye never expecting to see them again. There was no regular mail, communication would be at best slow, taking months. The parents would never know how they got on. How hard that would be!
We think of sibling rivalry to explain the younger son's urge to leave. Did he not really understand how much his father loved him? Did he think he father favored the eldest?
Yes we do see this as Jesus showing us the attitude of God the Father through this small family tragedy. This is about a loving heavenly Father. Perhaps we can never imagine our earthly father doing such things, being so overjoyed to see us, hugging us, giving us a welcome home party. But our heavenly Father is like that. Jesus is telling us so.
Let us keep that in mind and remind one another of it.
Blue Bible version of Luke 15 (NIV)
The younger son "came to his senses". We would say say he lost his mind. He is going to give up his pride. He is going to grovel before his father. How many of us would continue to resist? We would seek another job before we groveled before our fathers. Or we take the anonymous way and apply for a government handout.
We are quick to think of this as God the Father, the all knowing God. But in this story Jesus never refers to him as God the father. All three of these parables are about the excitement of finding precious things. In this last one it is a precious person. The father knows him as precious. All of us know our children as precious. But many fathers may not be as willing to show it quite as openly or as extravagantly as this father does. I don't think I would. It would be there in my heart I think mixed with other emotions.
But in this story Jesus is using the example of an earthy father. So in this story how much does the father know? How much does he know of his mental state? He does not let him finish his speech. Is he simply very glad to see his son and no more? At least on the surface this is not about salvation. We quickly jump to that. Let us get back to the original story. It is about getting back a son that is lost.
The son went away and has not been heard from. The father has to be afraid he is dead. He has been worrying, perhaps praying. I think about parents who saw their children go off to the New World 200 to 300 years ago. They would be saying goodbye never expecting to see them again. There was no regular mail, communication would be at best slow, taking months. The parents would never know how they got on. How hard that would be!
We think of sibling rivalry to explain the younger son's urge to leave. Did he not really understand how much his father loved him? Did he think he father favored the eldest?
Yes we do see this as Jesus showing us the attitude of God the Father through this small family tragedy. This is about a loving heavenly Father. Perhaps we can never imagine our earthly father doing such things, being so overjoyed to see us, hugging us, giving us a welcome home party. But our heavenly Father is like that. Jesus is telling us so.
Let us keep that in mind and remind one another of it.
Blue Bible version of Luke 15 (NIV)
Monday, March 9, 2009
Try it
Try it
I learned an exercise in seminary that I submit to you. You can do it. And it will produce dividends in your understanding.
Pick an epistle and read it through in one sitting. Pick a small one to start with. While you are reading ask God to show you why Paul wrote it. I submit to you that every epistle was written for one reason. Not one reason for most of it, one reason.
It's like unlocking a treasure chest. Once you see what it is you will then see that everything Paul wrote in the epistle contributes to that main idea. If you think that something does not fit then you have not quite gotten it yet. Look further.
You may have to read it more than once. It often helps to read it in different versions. My professor said to read it in three different versions at minimum before you settle on an answer. If you do this you will be richly rewarded.
What you discover will be something you rarely hear from the pulpit. Usually a preacher will "proof text" these epistles. A sermon will be based on one short passage. Or short passages from various places will be patched together to make a point. Doing it this way distorts the message of the letters as a whole. The Bible bears up well to this sort of thing but it is not the same as figuring out why an epistle was written in the first place.
Secondly what you find will be still a great truth for today as well. You will be increasing your depth of knowledge about how God relates to his church.
I just did it with a short epistle, Second Thessalonians. There are several short epistles that make this an easier exercise. Colossians, Ephesians, Philippians are also good. In class we also did Romans, perhaps the most complex Epistle. But it still works with Romans. Romans is a great one to do. But do a shorter one first. I will not give you the answers (as if I could truly say I have it all together). Doing these and discovering for yourself will be better. I got a good answer for 2 Thessalonians. I sort of remember the answer for Romans.
If anyone tries this, please respond to this message and let us know what you find. I'd love to see how your thoughts compare with what I got. My professor does this class often. He repeatedly goes back and does this work over and over. Each time he reworks his thought God gives him a slightly different perspective. He changes, hopefully improves, his answer. I wonder if any other professor takes this view.
I did 2 Thessalonians before but of course I have forgotten what I concluded last time. So it was like doing it all over again.
I learned an exercise in seminary that I submit to you. You can do it. And it will produce dividends in your understanding.
Pick an epistle and read it through in one sitting. Pick a small one to start with. While you are reading ask God to show you why Paul wrote it. I submit to you that every epistle was written for one reason. Not one reason for most of it, one reason.
It's like unlocking a treasure chest. Once you see what it is you will then see that everything Paul wrote in the epistle contributes to that main idea. If you think that something does not fit then you have not quite gotten it yet. Look further.
You may have to read it more than once. It often helps to read it in different versions. My professor said to read it in three different versions at minimum before you settle on an answer. If you do this you will be richly rewarded.
What you discover will be something you rarely hear from the pulpit. Usually a preacher will "proof text" these epistles. A sermon will be based on one short passage. Or short passages from various places will be patched together to make a point. Doing it this way distorts the message of the letters as a whole. The Bible bears up well to this sort of thing but it is not the same as figuring out why an epistle was written in the first place.
Secondly what you find will be still a great truth for today as well. You will be increasing your depth of knowledge about how God relates to his church.
I just did it with a short epistle, Second Thessalonians. There are several short epistles that make this an easier exercise. Colossians, Ephesians, Philippians are also good. In class we also did Romans, perhaps the most complex Epistle. But it still works with Romans. Romans is a great one to do. But do a shorter one first. I will not give you the answers (as if I could truly say I have it all together). Doing these and discovering for yourself will be better. I got a good answer for 2 Thessalonians. I sort of remember the answer for Romans.
If anyone tries this, please respond to this message and let us know what you find. I'd love to see how your thoughts compare with what I got. My professor does this class often. He repeatedly goes back and does this work over and over. Each time he reworks his thought God gives him a slightly different perspective. He changes, hopefully improves, his answer. I wonder if any other professor takes this view.
I did 2 Thessalonians before but of course I have forgotten what I concluded last time. So it was like doing it all over again.
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